REFLECTIONS ON THE POWER OF ISRAEL

ONLY ISRAEL CAN STOP THE CARNAGE UKRAINE President Putin recently spoke of his Jewish friends and that no anti-Semitic sentiment encourages him in this war to recover the former Russian territory in Eastern Ukraine. He corroborated this sentence. I am an admirer of the people of Israel, their eagerness for progress and their scientific conquests, the psalms that I usually pray daily and the Shema. In this way I communicate with the glass of choice. Saint Augustine called the Jews our older brothers but there are times when the best are wrong. "Seven times the just sin." The power of him is immense through the Networks. Which to fall into a crude anti-Jewish is nonsense and in this regard I consider that Zelensky is a dishonor to a people who were always salt of the earth. Let's stop the bug, let's control the bear. In 1977, as a result of the agreements between the Egyptian president, Sadat, and the Israelis, signed before Carter, I released this chronicle for my readers, which I transcribe in my post. MANAHEN BEGIN KING OF ISRAEL Manahén (an uncle of mine was called that) means savior in Hebrew and is equivalent to Emmanuel (sent). Translatically it comes to be something like king of Israel. All a symptom and a prognosis to nail the personality of one of the most discussed public men of the present. The head of government in Jerusalem is racially a typical Ashkenazi Jew: sunken eyes, a hooked nose, the pallor of the ghetto, the pain of persecution, the miserable life of the shettel, the dread of the pogroms in the Ukraine, with the mark of the crematorium burners. This is the impression that his prosopography gave me after a conference he gave at the UN in which the leader of one of the most powerful countries in the world appeared poorly dressed and withdrawn as if self-absorbed. Those were the days of the Camp David Conference But in his dull eyes behind fogged glasses shines the light of the Seven Arms chandelier. It is the light that guided the Hebrews through the desert for forty years until they reached the Promised Land. There is jets of mysticism in said face. He reminds me of Espinoza and Ibn Gabirol, bearers of the flame of the sacred fire. He will hardly be seen smiling, he looks like a tormented man, the one who participated in the Likud's fight to expel the English from the Holy Land. He was sentenced to death as a terrorist and for participating in the bombing of the Hotel David in Jerusalem. Later amnestied. In his gaze, the wisdom of the Torah and the five thousand years of the Talmud merge. A strong man despite his apparent weakness. He lacks Golda Meir's avuncular hook, nor Dayan's sympathy. However, he is a mirror of a series of virtues that abound in this very materialistic world. The Jewish leader represents tenacity fused with the desire to excel. Full temper to which the tribulations and contempt of international politics do not tame. Living rock, he did not build his house on sand but on a firm foundation. He is physically short in stature and of an insignificant, humble appearance. Born in Russia, he was miraculously saved from Auschwitz. Already in Palestine, he joined the liberation movement and, added to his direct action, he planted gelignite under the parapets of the Hotel David. If in Ben Gurion the new country had its prophetic founder and in Golda its sweet grandmother, a Stakhanovite governess of the kibbutz but too virile, in him his country found the man who came from the desert, dressed in camel skin because it was supreme austerity . She was the one wearing the pants, Menahén Begin is a mixture of mystic and Templar warrior. He polarizes the eternal world of contradictions that agitates the Jewish soul of all times marked by love for tradition and desire for renewal: flexibility of the laws always at the foot of the Old Testament combined with an unbreakable formalism. In this dichotomy he moves to contemplation, poetry, knowledge on the one hand and war on the other. It is a historical fact that there is no philosophical and technological movement or revolution in which Israel has not participated. Once in London Begin was called Shylock in an attempt to compare him to Shakespeare's character in The Merchant of Venice and Begin told his wife: “Look, Alissa, HOW HARD OF HEARING AND SHORT OF UNDERSTANDING THESE GENTILES ARE. I don't have a drachma in my house. I did not come to this world to keep treasures underground. He is always alluding to the Bible. Some of whose texts he knows by heart have been hardened in writing. He knows more about them than some rabbis. Some of his followers therefore called him king of Israel. But he is about a king who lives poorly in a small house on the ground floor on the outskirts of Jerusalem. He hates corruption. His detractors will not be able to accuse him like Netanyahu of putting his hand in the drawer [i]. He has overcome three heart attacks, a fall left him in a wheelchair and he walked again. if in